The assembly of saints is special: it is a sacred assembly. We come then in a unique way before God and in the sight of the heavenly host (see 1 Cor. In short, with this key a gate to prayer is opened both to individuals in private and to all in public. And indeed, we see this custom observed with good results in well-regulated churches: that every Lord’s Day the minister frames the formula of confession in his own and the people’s name, and by it he accuses all of wickedness and implores pardon from the Lord. For even though the ceremony that the Lord laid down for the Israelites was a part of the tutelage of the law, still the reality underlying it in some manner pertains also to us. But if you consider how great is our complacency, our drowsiness, or our sluggishness, you will agree with me that it would be a salutary regulation if the Christian people were to practice humbling themselves through some public rite of confession. For since in every sacred assembly we stand before the sight of God and the angels, what other beginning of our action will there be than the recognition of our own unworthiness? But that, you say, is done through every prayer for whenever we pray for pardon, we confess our sin. In the third book of his Institutes, John Calvin argues that the church’s worship should begin with a corporate prayer of confession:īesides the fact that ordinary confession has been commended by the Lord’s mouth, no one of sound mind, who weighs its usefulness, can dare disapprove it. This article by Clayton Hutchins was originally published in Ad Fontes Volume III, Issue 2. Lourdes, Haute Pyrénées, France: Pilgrims Praying and Confessing by the Roadside
0 kommentar(er)
